History and Oral History. We had a theoretical discussion about why you might choose to do historical research, about how hard it can be to step out of our present perspective and "see" the past - or someone else's perspective on the past - in a way that allows "facts" that we may not necessarily believe in, and about alternatives to Mertens' step by step guide to "how to do historical research". Mertens is extremely well organized and methodical - and she has clear guidelines/answers for most questions researchers might ask. The point of our discussion was to allow that there might be other ways to look at doing research, and to re-think the material from within our individual perspectives.
Becoming aware of assumptions.Within our discussion of assumptions that might be difficult to be aware of - or to step out of - we made a list. Below are some ideas/perspectives on eductation, teaching and the world in general, that might be difficult to "allow" from a middle class 21st century, New Jersey perspective.
- the "correctness' or usefulness of teaching practices = the structure and focus of teaching from earlier time periods
- the way learning disabilities were talked about and dealt with within the educational systen
- some of the more ethnocentric assumptions about "the way the world is" that were associated with more homogeneous, less fragmented, less "global" & interdependent, less diverse communities
- assumptions about entitlement (who was expected to have power)
- the way "intelligence" was defined - and who got to define it
- whose voice/opinions/perspectives dominated media & assumptions about "the way the world is"
- who has the right to speak
- what counts as "fact" - or the assumption that there are unequivocal facts
- who owns history - and ideas of what counts as history and what history is
- the focus of your inquiry & the order in which you undertake your research process will both reflect and define your axiology + epistemology (if you are a transformative researcher - you would probably begin your work through conversations with your group - rather than archival research or surveying disciplinary journals to define a problem)
- research process is almost always recursive - rather than a single set of steps
Interviews
After these discussions we quickly reviewed the interview protocol developed by Hawisher & Selfe for the literacy narrative research they conducted for Literate Lives - a collection of literacy narratives documenting changing literacy practices accompanying the move from print to the screen. You took notes on the protocol to characterize how it was "built" - and we then discussed how the structure of the protocol would allow for talk that would produce rich, storied data relevant to Hawisher and Selfe's focus.
Exam. We spent the rest of the evening reviewing what we have read so far - mostly the readings rather than Mertens, and talking through the exam question. It sounded to me like you all have a good hand on the material. The best advice I can give you is to read & re-read the exam question, ask questions (by email) if you are confused, and write to the prompts. I will evaluate the answers in terms of whether they answer the questions posed by the prompt and the quality of "evidence" used to support the answers. Good luck!
For next week.
Due before class by email: Exam 1
Read: Deborah Brandt (pdf) posted to the right; Hawisher & Selfe (available through Kean Library)
We will spend the first part of class discussing oral history/literacy narrative studies, and the second part of class will be devoted to work on your research proposals.
Focus: You have some drafty writing from the beginning of the term. If you have changed your mind or "tweaked" your ideas - great! There is still time to change. Your focus should: be of some importance to the discipline (writing studies); be something you are interested enough in to spend some time with; and have a "window" or perspective which will allow you to design a "doable" project => where doable means you can complete it in about 6 months, and that it can provide a basis for a 30 page paper (not a book).
Methods. By this point you should be able to select from a "buffet" of methods (literature review, comparative, survey, ethnography, autoethnography, phenomenological, grounded theory, case study, interview, oral history, historical, and so on) - in addition to the methods for close readings and textual analysis you brought from your background in English. Think about which methods are the best match for your paradigmatic leanings - and for your project.
We will talk about this next week.